It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Christ is not only the fulfillment of the prophetic line, but He is also the NEW Moses.
In the Old Testament, to zakar ("remember") is not merely to rifle through the files in your head until you find that fact you’ve been searching for. To zakar is to employ your hands and feet and lips to engage in whatever action that remembrance requires.
The accent of Scripture emphasized that Christ is for you. Yes, you. He’s not for the perfect people of our imaginations. He’s not just for Abraham, Moses, David, Peter, or Paul. Christ is also for you.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
Freedom and reconciliation were significant themes for both of the Martin Luthers.
But Jesus comes to us today and reminds us that He has the power to make disciples in the midst of conflict and suffering.
Because this life is transient and we already live in the new and eternal age restored in Christ (at least in part), our preoccupations are different to those bound to this world and life.
Jonah rejected his first call and job description and headed in the opposite direction . Now, after spending three days in the belly of the big fish, Jonah is called again.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.