He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

All Articles

Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
It is the Word of the Lord and His Word accomplishes what it says. Our favorable or unfavorable circumstances neither help nor hinder the power of the Gospel of Jesus Christ.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
One day at a time, God provides us with a heart of wisdom, and in this way, our Lord teaches us to number our days. 
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
Paul attempts to break down the walls which the early Christians effortlessly erected between those of different ethnic origins — specifically Jews and Gentiles — to drive them to the will and mind of Christ: Worship together as one body.