As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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I have a confession: I don’t believe the Bible is true because it says it’s true.
The question at hand was quite short, “Who is Jesus Christ?
Led by God’s Word we can grasp why this gap exists, grows, and threatens us. Simply put, we don’t take sin seriously. We don’t take the effects of our sinful rebellion on all of creation seriously.
Hus held that Christ alone grants salvation and that popes do not.
And your life, weary and broken as it is, is hidden by God in Christ—tucked away in God’s enduring and eternally given Word, in Jesus.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.