Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?