Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
When explaining that sinners were saved by grace alone Erasmus would not go so far as to say that the reception of God’s grace erased human responsibility.
As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
God picks the unexpected and the unlikely, and goes to the unforeseen places, stacking the odds against himself, in order that age after age might stand in open-mouthed wonder at his sovereignty in and over all things.
Hypocrisy continues to rear its head as the formalistic worship and worshippers neglect their LORD and their neighbor.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.
As long as the church teaches the gospel, it will suffer persecution.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
Urchin at War is now available from 1517 Publishing
So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?