Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Netflix just recently released a series called The Umbrella Academy, another comic book series adapted for screen.
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
Your eternal salvation isn’t dependent on performance or effort. Well, not your performance anyway...
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
You have heard it said that "Dead men tell no tales." “Ah, but they do tell tales!” says I.
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.