One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
He is holding you in the faith, even if you imagine your faith has failed you.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself. They have the vision that Yahweh gives, the words of hope he utters. And that, amazingly, is enough.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
A part of our series on Luther's, Heidelberg Disputation.