This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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10/12/18
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
10/10/18
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
10/10/18
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
10/09/18
I have been very busy lately, trying to understand things.
10/09/18
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/05/18
From Our Series on Luthers, Heidelberg Disputation.
10/04/18
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
10/04/18
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
10/03/18
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
10/02/18
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
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