Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
The message of forgiveness of sins is and will always be what makes Church, Church.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
No, we may not be casting out demons, but the battle continues and all of God’s people are involved in it. At baptism, we are taken from the Kingdom of Satan into the Kingdom of God.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
If anyone could be accused of squandering riches, it would be Jesus. The Pharisees have seen Him squander the blessings of God on tax collectors and sinners. He did it then. He does it now, for you and me.