The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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That week, I began to doubt myself. Did I really believe?
What if I just hadn’t repented enough? Or prayed enough? Or really, really given my whole heart to Jesus? What if I just wasn’t ready?
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
Prior to the diet, the outlook for the new evangelical protestors was far from hopeful.
I recently began seeing a chiropractor for what turned out to be a compressed disc. He took routine x-rays to facilitate his diagnosis, and on the day he was to go over the results with me, I was placed in a conference room to wait for our consultation.
Beginning in 1519, Melanchthon began to develop his theology.
From a secret place deeper than the muscle tissue of her brain she spoke Jesus’ words. Words He planted there long ago.
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.