Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.
Passover is the story that lets us interpret the full meaning of Christ’s death and resurrection.
Truly, God uses good and evil, believers and unbelievers, to accomplish His purposes.
As God in his mercy enacted his plan to redeem his loved ones, he took them step by step. In the process of redeeming every part of us, he sent us prophets like Moses.
In the pursuit of democratizing the worship experience, we go from hearing the voice of God to hearing voices and in some cases hearing our own voice!
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
The Church is like a beehive: One working for all and affecting all and all working for and affecting one.