The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.