Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.
Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.

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We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
God acts through His Word and means in order to create, restore, and renew inward faith.
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
My email was once hacked and read, then used to send emails to contacts in my address book.
While 500 years is certainly something to be celebrated, to always focus on the anniversary number could run the risk of forgetting the true meaning behind the reason we remember the Reformation as an important period in the history of the Christian church.
But there is something far more serious and important: being reconciled to our Father in Heaven.
What do you think of when you hear the term “self-esteem”?
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
Finally, we draw near the end of this three-part article on Revelation 1:10-20.