He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
As an avid movie-goer, one of the ways Scripture comes alive for me is to picture the stories as if they were scenes and beats from a live-action movie.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.
We need pastors who carry that same concealed weapon in their mouths, who are outfitted with the same word the angels have: the word steeped in divine blood, shed for you. That is all we need, for the word does it all.
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
Although I was too young to have mastered the skill of lying, I also knew that I couldn’t tell this woman the truth.
Years ago a pastor friend of mine who felt betrayed by someone he trusted told me that he was under no biblical obligation to forgive his betrayer unless and until he asked for forgiveness.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
Why was Jesus crucified? Not to save victims, but to save sinners.
The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”