This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.

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No work need be done to enter this Sabbath rest, for Christ has done all that is necessary.
The homiletical task of diminishing and debilitating mistrust begins, at every part of preaching, with the preacher.
The Son of God is still God the Son in the Incarnation.
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
God will establish justice and righteousness even in the midst of the most uncertain and evil times. This we know because of the hope based upon the promise.
Jesus saves us from the love of money which sent the rich young man away sad.
Whereas Moses faithfully rescued God’s people from slavery in Egypt and led them to the Promised Land of Canaan, Jesus has rescued us from the slavery of sin and the tyranny of the Devil to lead us to eternal life.
Undershepherds of our shepherd go rejoicing as sheep among the lambs entrusted to us into God’s everlasting sheep pen, no shabby place to spend forever.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.