One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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At Golgotha, Jesus saves us from sin by becoming sin for us. Jesus takes all our messes, all our shame, all our guilt, all our fears and insecurities and He allows them to kill Him instead of us.
Jesus’ death was a direct fulfillment of the will of His Father as promised in the Scriptures.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
This Savior’s love for His church is no small thing. He gives up His own life so that she will live.
This is the first of seven words of Christ from the cross.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
Christ’s flesh and blood is light that the darkness cannot comprehend.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!