We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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What on God’s green earth does dynamite, a chemical explosive, have to do with the Gospel of Christ?
They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
One of my favorite shows in recent memory is the American law enforcement drama Law & Order.
Today, people often bemoan the loss of children in the church.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
As an avid movie-goer, one of the ways Scripture comes alive for me is to picture the stories as if they were scenes and beats from a live-action movie.
It's easy to forget that today, just like then, most people who laud Luther publicly as a reformer, revolutionary, and so on, secretly reject his teaching because it's too much to take.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich