This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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08/23/20
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
08/21/20
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
08/20/20
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
08/16/20
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
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08/16/20
We have been reconciled to the King by the King because of the King so we may be for the King—not when it is convenient and more tasteful and fashionable, but as a bold and confident proclamation.
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08/11/20
Jesus continues to breathe His gifts on His beloved. He continues to breathe absolution upon sinners like me and you, He continues to fill us with the Holy Spirit and all His comfort.
08/09/20
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
08/09/20
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
08/07/20
He will plead guilty on our behalf, and suffer the death sentence in our place.
08/02/20
Here we have the other major theme within Romans: God will have mercy on whom He has mercy, and He will have compassion on whom He has compassion
08/02/20
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
07/30/20
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
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