One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
The Word was preached into your ears, the Holy Spirit worked through that word, and wormed His way from the sinful preacher's mouth to your wicked ears and onto your sinful heart.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
They who are but dust and ashes, full of ten thousand sins, ungrateful, and have at all times offended Him. These are the ones God loved.
The Easter season is designed to cultivate our resurrection thinking throughout the year. When God looks at us each day, He sees us through the lens of Christ’s resurrection. We should look at our lives the same way.
Jesus sees His disciples facing future uncertainty and responds not with details about dates and times and procedures to follow, but with His promise and His presence.
There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
In our liquid world, strung out on the meth of evil, full of poor souls fighting to stay afloat, where are you, O God? Don't you care that we are perishing?
God doesn't help those who help themselves. He saves those who can't do anything for themselves.
We have one thing which will never change. We have a shepherd who knows us by name and who promises to speak to us in all of life’s situations.
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.