We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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If you know me in the least, then you know of my fondness for the 2010 film Inception.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
When Dorothy, Toto and her 3 new friends finally arrived in Oz, they were met with a staggering disappointment. The Great and Powerful is Oz was not so great and powerful.
It is worthwhile because Jesus Christ gave baptism to His disciples as a means for making disciples after He had suffered under Pontius Pilate, was crucified died and buried and rose again on the third day.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
As many of you know, I enjoy film and I find the SuperHero genre stuff incredibly entertaining. I am, without question, a nerd.
Warning, Remember, O man, that thou art dust… And lust, he mocks in mute self-condemnation.