This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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06/17/20
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
06/15/20
If the world could have been saved by bookkeeping, it would have been saved by Moses, not Jesus. The law was just fine.
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06/14/20
The lordship of sin and its reign have been deposed by Jesus Christ. Nothing can stand to oppose those who are in Him.
06/12/20
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
06/10/20
The enemy comes with his wounding, haunting words, and I stand behind my advocate Christ the Lord. He gives me more words, better words, truer words.
06/08/20
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
06/05/20
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
06/03/20
The image of the cross stands as central to Luther’s comfort for those who endure persecution.
06/03/20
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
06/02/20
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
06/01/20
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
05/26/20
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
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