When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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This is Christmas. It is Jesus becoming all sin from generation to generation.
We do not believe that the virgin mother bore a son and that he is the Lord and Savior unless I believe the second thing, that he is my Savior and Lord.
He assumed the weakest form to do his greatest work.
God sent his Son down into the hidden places of our dark and dirty world to find us, and to the cross to wipe away our sins forever. That is what this story is all about.
Whatever else may come, however worse it may get, the light has come and will come again.
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
It's not always the giants, the obvious enemies, the clear battlefields that prove most exhausting and dangerous for us. It’s the ongoing, subtle, seductive, soul-gnawing smaller things in life that wear us down. What's a person to do?
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
We at 1517 are utterly committed to keeping the main thing, the main thing.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.