We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What if I’ve used up God’s forgiveness—he’s given me far too many chances and I’ve blown them all. Maybe his grace is for you but not for me. What if Jesus loved me once, but now regrets everything he’s done for me?
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
Salvation is not simply transactional; it is fundamentally relational. Not anemic, but full-blooded. Not disembodied, but bodied.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
We like to close with something great. We even have a saying for this behavior: “Saving the best for last.” God Himself has a way of saving the best for last.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
Epiphany celebrates that we have not been left in our hearts’ cold darkness and this spoiled creation.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
Perhaps this past year has prompted the recognition that God is not the tame projection of our highest hopes and dreams. Instead, he is the one who uses even his foes to make a point.
Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work.
To the extent that God is exclusive by offering salvation only through Christ we can say he is more gracious than other systems because he takes on our guilt upon himself while gifting us his righteousness.