This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

All Articles

Indeed, the first in riches, luxury and power shall be the first into exile, not because of their riches, but because of their attitude of arrogance which leads them to ignore the poor and follow after the pagan rituals of self-indulgence.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.