God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
To understand the meaning of the Pentecost miracle for the life of a Christian, we must first learn to see it through the lens of the history that came before it.
At the foot of Mt. Sinai, God told Israel how to celebrate Pentecost once they reached the holy land. Generations later, on the day of this Old Testament festival, Christ poured out his Spirit in Jerusalem. What made Pentecost the ideal day for this gift to be given?
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
Of course it is the same Holy Spirit, but on this Day of Pentecost, it is important to explore the differences between the Old Testament Spirit and the New Testament Spirit.
In their last Q&A with Jesus, the disciples ask, "Lord, will you at this time restore the kingdom to Israel?" I used to think that was a dumb question by confused disciples. I was wrong. In his response, Jesus teaches them--and us--what the restoration of Israel's kingdom really looks like.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
Resurrection is victory. God shall arise! Christ has risen! However, this is not the sum of the LORD’s provision for the people.
The point is that the whole lot was wicked. And so were the Galatian Christians. And so are we.
Zipporah and Moses were bound by blood. More than that, God and Moses were bound by blood.
The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.