It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.
Luther understood that music is an exceptional teaching tool.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
Erasmus and the Unintended Reformation
This is an excerpt from Romans 14 in Romans: A Devotional Commentary by Bo Giertz, translated by Bror Erickson. (1517 Publishing 2018), pgs 79-80.
This is a companion article to “Johann Spangenberg on Dying Well”
Strasbourg’s hymnals are especially relevant to American Lutherans because much of what we experience in our churches comes to us from Strasbourg.