Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
What do we learn from the widow? We learn how to be dependent upon God.
This article is part of Stephen Paulson’s series on the Psalms.
No matter how many times we hear this good news, it never stops being good news.
Salvation doesn’t hang in the balance of a voting booth.
The difference between God's gospel and man's could not be greater.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
The central message of Christianity is not a worldview, a way of life, or a program for personal or societal change; it is a person and the message of the cross.