This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/12/25
We are called to believe in the church even when we don’t believe in the church.
02/28/25
You cannot sever the saint from the sinner. Christians remain both simultaneously.
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02/27/25
God is a judge, but unlike you, God is just!
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
01/14/25
The gospel is best understood in terms of those two most important words: for you.
12/26/24
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
11/06/24
Show me a sinner, and I’ll write you a story of a God who saves them.
11/04/24
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
10/24/24
Mary looms large in our theology, our liturgy, our confessions and creeds.
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