When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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While I disagree with many things Francis did and believed, I think he deserves credit for this: Francis showed us what Christian leadership can look like.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
We are called to believe in the church even when we don’t believe in the church.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
The narrative of the Nativity is what Christmas is all about.
The name of Jesus holds us fast.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
The Lord’s provision doesn’t rest on the strength of our gratitude.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.