Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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This article is part of Stephen Paulson’s series on the Psalms.
Press on, church. Yours is the victory through Jesus Christ your Lord.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
Moltmann is gone now, but his theology will continue to provoke and provide.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Instead of a death sentence, those brothers hear the words of deliverance.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”