This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
Uzziah was showing the most dangerous kind of pride – a pride wrapped up under the guise of religious service.
Lent isn't simply a season. It's the Christian life in microcosm.
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
Repentance is not limited to a season.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?