Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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Let your soul grieve, yes, but don’t let it be eaten alive by worry.
The sinful nature loves self, and pride is its native tongue.
This article is part of Stephen Paulson’s series on the Psalms.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
When the historical importance of revivalism is understood, one can appreciate that the question, “Could America experience another revival?” is also a question about the fate of Christianity in America.
With the Spirit we will get lost in the world. We are on a new track.
This is a companion article to “Johann Spangenberg on Dying Well”
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.