This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.