This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
Paul calls them the fruits of the Spirit after all
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.