When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Jesus remakes us, rebuilds us, and resurrects us so the demons that hide in the cracks cannot get ahold of us, the devil cannot break us, and hell will never know us.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
If you are going to lose your life for the gospel’s sake, you must begin by hearing it.
There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
With the resurrection of the Christ the mystery of life after death became a lot less mysterious.