Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Here is the true story, the one worth remembering: You are a gift.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
The danger is not destruction. It is reduction.
“If the Son sets you free, you will be free indeed” (John 8:36).
Is modern Israel the heir of the promises and covenant God made with ancient Israel?
This is the second installment in the 1517 articles series, “What Makes a Saint?”
Because Jesus Taught It. By Flame. Concordia Publishing House. Paperback. 205 pages. List price: $17.99.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.