Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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For those with faith in Christ, there is always a happy ending.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
‘Peace’ means “I have forgiven all those sins against me.”
We don’t flinch at sin. We speak Christ into it.
As soon as people understand what crucifixion means, the cross becomes offensive.
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.