Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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When we hear freedom, we have to ask about its opposite, bondage.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
He will do it because God is the truth, and always deals with and in the truth.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).