We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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God’s promise never to separate us from the love of Jesus means that our security, and our confidence, and our forgiveness—even for our part in past divisions—depends entirely on His faithfulness and not ours.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
This complaining is a rejection of the LORD and all He has done to rescue them, guide them, and provide for them as He leads them to the Promised Land.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
You cannot “be what you want to be” and follow Jesus. Jesus has a higher calling for you, a calling which is more personal.
Rachel was the beloved wife, to be sure, but she was not the maternal link between Eve and Mary. That blessed position belonged to Leah.
The “Lamenter” does not ask to carry out the vengeance/action himself, rather He trusts the LORD God to take care of business.
It is from this God, the Wisdom from Heaven who came down in our flesh to befriend sinners, you will learn true wisdom.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
But the biggest problem with the Pharisee’s prayer is that he judges himself compared to other people, rather than to God. Our natural tendency is to do just this.