One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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One moment, we pray for our rescue from sin and death. The next moment, we beg our Father to do unto others what we hope he will never do to us.
Indeed, the law said, “You shall love the Lord your God,” but the law cannot give me such love, nor can it take my hand to grasp on to Christ.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.