One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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07/26/20
New normals are always sneaking up on us. Preachers ignore them to their peril and the peril of our hearers.
07/24/20
The power of God's Word is nothing like human power. People exercise power through force and violence. God's Word manifests His power through humility, service, and self-sacrifice.
07/23/20
There is no comfort in naked sovereignty. A bully may be said to be “sovereign” over the elementary school playground, but that doesn’t bring much comfort nor does it promise security. We need something more than a God who is in control.
07/22/20
Apart from God's word, we will judge the right to be wrong and evil people as good.
07/21/20
It is one thing to pray against death’s slow and aggressive assault on God’s creation. It is another to trust in the one who has conquered the grave.
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07/19/20
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
07/17/20
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
07/16/20
In the quiet of your own uptown, where your own sins bear down on you and create a troubled conscience before the world, before others, and before God, your Lord reaches across the chasm of brokenness to take your hand.
07/15/20
Lack of effort isn’t the sworn enemy of fruit-bearing. Self-sufficiency is.
07/15/20
The good news of Jesus Christ guides us into godly worship, not self-worship.
07/14/20
“Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020) is now available for purchase.
07/13/20
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
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