While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
The presence of the Glory Cloud at the presentation of the manna makes clear who is providing this meal.
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
Prayers for the faith of the Church—prayed in love from a place of suffering—not only define much of Paul’s ministry, but are formed by the Christ they imitate.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.