This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
When our sense of alienation from God is underscored and exaggerated by daily life we behave like tropical fish when their tank is cleaned.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
by Fredrik Sidenvall, translated by Bror Erickson
In his Gospel account, Luke challenges us to play "Where is Jesus?"