Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
As it turned out, the novels in which I had sought escape, became part of the means whereby the Lord rescued me from my own death.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
As C. S. Lewis, in "The Magician’s Nephew", has Aslan sing the world and all its beautiful intricacies into existence, so the Lion of the tribe of Judah, our Lord Jesus, hymns the heavens and earth into being.
Left to ourselves, we are like Adam and Eve; we sew together fig leaves of self-righteousness and hunker down behind trees of flimsy excuses to hide in vain from a judgment we deserve.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
Is God the perfect loving father for whom we have all longed; or is he an angry, blood-thirsty deity who can only be appeased by the torture and death of his own child?
Here’s what lurks beneath this seemingly righteous behavior: they wanted to make a name for themselves, these tower-builders.
(This article first appeared in Modern Reformation and is posted here with permission.)