We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
David is unable to find an example to accurately compare the purity that flows from God washing a sinner. The winter snow is the best example David can come up with, but it still falls short.
It is impossible to obtain grace and the forgiveness of sins in any other way, manner, or measure than by hearing the Word of God about Christ and by receiving it through faith.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.