The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Here is someone to love; they’re not a Christian. They’re not very clean and don’t seem to care. Love them. Let your life become intertwined with theirs. Let it cost you something.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
We have the Gospel in Word and the Gospel in Sacrament. Both are poised to declare the peace of the Lord, the good news of God’s forgiveness because of the life, vicarious atonement, and resurrection of Jesus the Son.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.
Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
By his initiative alone, he remakes our hearts to love him and others unselfishly.
Pentecost is the event which jolts the world into taking note that something entirely new is taking place.