One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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I’ve had a lot of nasty things done to me in my 43 years of life. Many of which were done by church people while we were worshipping and serving Jesus together.
But there is something far more serious and important: being reconciled to our Father in Heaven.
Nobody is going to crash Jesus’ wedding feast. Jesus is throwing the only party in town worth attending, and it’s going to be a celebration.
It’s by no means an ivory-tower theological question. It’s as real as the weight we’ve lost from the stress of our divorce. As real as the bottle of antidepressants on our nightstand. We believe in him. We love him. But every voice inside us and every shred of evidence outside us points to his abandonment of us in our hour of deepest need.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
I am often haunted by my past. I am daily haunted by what I should be doing.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?