In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
Should we have more victories over our sin? Probably. But can we be honest and admit that we don't have as many as we'd like?
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.