This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Today’s advice for the anxious and worried would have likely horrified Luther.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
Around Easter my mind often drifts back to all of the annual ‘Revival Services’ I attended when I was growing up. Every year they began the revival with the Easter service.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
If I’m going to join your church, there’s some things I’ll need to know first. I need to know whether you practice a Christianity that’s primarily a to-do list.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
We have at least one thing going for us: we know the first of these two days —our birthday.
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."