The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
It is in your lows where Christ has hidden his highest high, eternal life itself.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
God is most glorified in the sending of Jesus to be the Savior of sinners.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
Fourteen years ago, drowning in the muck of dark despair, in the middle of a life gone terribly wrong, I wrote in my journal, "I wonder how, once this is all over, how I’ll be, how I’ll turn out…” Now I know.
This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
Hebrews reminds us you cannot “be the church” unless you go to church.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.